左道:中國宗教文化中的神與魔(出版書)無彈窗閱讀,HE、玄幻言情、特種兵即時更新

時間:2026-01-14 20:23 /衍生同人 / 編輯:慈禧
《左道:中國宗教文化中的神與魔(出版書)》是萬志英/譯者:廖涵繽傾心創作的一本現代玄學、玄幻、玄幻言情型別的小說,主角五顯,神祇,山魈,內容主要講述:1980. “Taoists at the Sung Court:The Heavenly Text Affair of 1008.” Bulletin of ...

左道:中國宗教文化中的神與魔(出版書)

小說時代: 現代

主角名字:五通,神祇,但他們,山魈,五顯

需用時間:約4天零2小時讀完

《左道:中國宗教文化中的神與魔(出版書)》線上閱讀

《左道:中國宗教文化中的神與魔(出版書)》章節

1980. “Taoists at the Sung Court:The Heavenly Text Affair of 1008.” Bulletin of Sung-Yuan Studies 16:23-44.

1993. Transcendence and Divine Passion:The Queen Mother of the West in Medieval China. Stanford,Calif.:Stanford University Press.

Cai Limin蔡利民.

1992. “Shangfangshan jie yinzhai—Suzhouminjian xinyang huodong diaocha 上方山借債——蘇州民間信仰活調查,” Zhongguo minjian wenhua 中國民間文化 6:239-256.

Cammann,Schuyler.

1964. “A Ming Dynasty Pantheon Painting.” Archives of the Chinese Art Society of America 18:38-47.

Campany,Robert F.

1991. “Ghosts Matter:The Culture of Ghosts in Six DynastiesZhiguai.” Chinese Literature:Essays,Articles,Reviews 13:15-34.

1996a. “The Earliest Tales of the Bodhisattva Guanyin.” In Lopez,ed.,1996:82-96.

1996b. Strange Writing:Anomaly Accounts in Early Medieval China. Albany:State University of New York Press.

Cedzich,Ursula-Angelika.

1985. “Wu-t’ung:Zur bewegeten Geschichte eines Kultes.” In Religion und Philosophie in Ostasien:Festchrift für Hans Steininger zum 65.Geburtstag,pp.33-60. Ed. Gert Naundorf et al.Wurzburg:Konigshausen und Neumann.

1993. “Ghosts and Demons,Law and Order:Grave Quelling Texts and Early Taoist Liturgy.” Taoist Resources 4.2:23-35.

1995. “The Cult of the Wu-t’ung/Wu-hsien in History and Fiction:The Religious Roots of theJourney to the South.” In Johnson,ed.,1995:137-218.

Chang,K.C.(Kwang-chih)張光直.

1980. Shang Civilization. New Haven,Conn.:Yale University Press.

1983. Art,Myth,and Ritual:The Path to Political Authority in Ancient China. Cambridge,Mass.:Harvard University Press.

1990. “The ‘Meaning’ of Shang Bronze Art.” Asian Art 3.2:9-18.

Chard,Robert.

1995. “Rituals and Scriptures of the Stove Cult.” In Johnson,ed.,1995:3-54.

Chavannes,Edouard.

1910. Le T’ai chan:essai de monographie d’un culte chinois. Paris:Ernest Leroux.

Che Xilun車錫 and Zhou Zhengliang 周正良.

1992. “Quhuangshen Liu Mengjiangde laili he liubian驅蝗神劉將的來歷和流.” Zhongguo minjian wenhua 中國民間文化 5:1-21.

Chen Pan陳磐.

1991. Gu chenwei yantao jiqi shulu jieti 古讖緯研討及其書錄解題.Taibei臺北:“Guoli bianyiguan”“國立編譯館”.

Chen Yaolin陳耀林.

1984. “Pilusi he Pilusi bihua毗盧寺和毗盧寺畫.” Meishu Yanjiu 美術研究 1:67-73.

Chikusa Masaaki竺沙雅章.

1982. Chūgoku bukkyō shakaishi kenkyū 中國仏社會史研究. Kyoto 京都:Dōhōsha 同朋舎.

Childs-Johnson,Elizabeth.

1998. “The Metamorphic Image:A Predominant Theme in the Ritual Art of Shang China.” Bulletin of the Museum of Far Eastern Antiquities 70:5-171.

Chongqing Dazu shike yishu bowuguan重慶大足石刻藝術博物館.

1991. Zhongguo dazu shike 中國大足石刻.Chongqing:Wanli shudian萬里書店.

Creel,Herrlee G.

1970. The Origins of Statecraft in China. Chicago:University of Chicago Press.

Davis,Edward L.

2001. Society and the Supernatural in Song China. Honolulu:University of Hawaii Press.

Day,Clarence B.

1940. Chinese Peasant Cults. Shanghai:Kelly & Walsh.

Dean,Kenneth.

1993. Taoist Ritual and Popular Cults of Southeast China. Princeton,N.J.:Princeton University Press.

DeBernardi,Jean.

1992. “Space and Time in Chinese Religious Culture.” History of Religions 31.3:247-268.

Dohrenwend,Doris J.

1975. “Jade Demonic Images from Early China.” Ars Orientalis 60:55-78.

Doré,Henri.

1916. Researches into Chinese Superstitions. Shanghai:T’usewei.

Duara,Prasenjit.

1988. “Superscribing Symbols:The Myth of Guandi,Chinese God of War.” Journal of Asian Studies 47.4:778-795.

(38 / 65)
左道:中國宗教文化中的神與魔(出版書)

左道:中國宗教文化中的神與魔(出版書)

作者:萬志英/譯者:廖涵繽 型別:衍生同人 完結: 是

★★★★★
作品打分作品詳情
推薦專題大家正在讀